To the Church.
Now, I want to be clear – I am not taking aim at the church without being a part of the solution. I have been an active part of the American church for almost all of my life and I still am. But this all starts with people dropping their egos and biases and listening to what is happening around them – because much of the American church is not living out the Gospel.
I have seen my fair share of the church. I have been in big churches, little churches, church plants, foreign missions, Bible classes, etc. I know firsthand how difficult ministry is. It is relational and it is dealing with the deepest and most vulnerable parts of people’s lives. I have immense respect for those whose profession is in the church and I pray daily for those that I know who are serving in ministry.
But I have some questions and challenges with the American church.
When did we start believing that we have the moral high ground? When did we stop living out the Gospel in both words and actions?
When we talk about the American church, we must look at society and the role of the church. I think it is easy to see that 2020 has been a difficult year for everyone. We are facing a worldwide pandemic, an election, the shutdown of ‘normal’ life, and we are dealing with racial issues that have long been overlooked in the United States. I would characterize that we are walking through a cultural revolution of sorts and that the church is largely not playing its role.
Like many of us in 2020, I have taken an active step backward to listen to those around me, to ask questions and to seek perspectives in order to better inform my biases and to be a part of the solution. What I didn’t expect was to come through the fact that church is part of the issue. Every conversation I have had without fail has included a conversation about the church and its lack of awareness of the culture and its perpetuation of the issues rather than being part of the solution or being a voice of hope. If we believe what we believe to be true, the Gospel, then we should be a voice of hope, especially in a worldwide pandemic, especially when race is a problem, especially when mental health is a concern.
You see, the Gospel speaks truth – in a worldwide pandemic – God is in control and is our hope in the unknown. Amidst racial tensions – there is no place for racism – we were all created in the likeness and image of God and above all things we are called to love our neighbors. That means we must walk alongside our black neighbors and call for justice and call for their voices to be heard regardless of how uncomfortable that may make us feel. We are not called to comfortable lives or even lives where we are not wrong. The church is in the wrong on this one.
There is no moral high ground and the more the church professes to have a moral high ground the clearer it is that we do not understand the Gospel – we ALL fall short. It’s simple, everyone. Timothy Keller states it this way “Christians can never feel morally superior to anyone else at all. That means (MAIN POINT) when we call out evildoing in others, as vital as that is, we can never imply by our attitude or language that they deserve God’s condemnation, but we do not. Right now, our very social fabric is tearing apart because of, among other things, increasing, mutual demonization’s ON BOTH SIDES. Christians must not contribute to this in any way.”
Am I holding the church to a higher standard? Absolutely! We know better! Sure, we are just as fallen and just as sinful as anyone else, but we know better than to live out a Gospel that places us in a morally superior position than anyone else in society. We are rather called to humility and to love in both our words and actions. That means understanding that while the church has been a part of racism, we must now be a part of the solution. We must accept that for the most part the American church is seen as white and not sure how to handle women and mental health. I also am very aware of the fact that in the Christian ‘culture’, that I am going against what is acceptable by naming and explaining where the church falls short. But if we are afraid to have the conversation and we are afraid to not accept that we, as the church, have made these issues in society deeper or are above them, then we, simply put, are in a place of privilege and showing even more so the exact problem our society has. And we are not living out the Gospel in our actions.
To take this a step deeper, I do challenge those in the church to be an active part of the solution. Have the conversations and most of all to hold each other accountable and call for justice. If you are being held accountable for your words or actions respond with humility and the understanding that you could be wrong – for reconciliation is the fundamental basis of the Gospel – that we as fallen man (and woman) require reconciliation with a holy God via Christ. Understand that you cannot preach the Gospel from the pulpit and then in actions live out the opposite, that is dangerous and damaging and it is wrong. It also happens more than we are willing to admit. Pastors do not hold a moral high ground. Period. Pastors, you must be a part of the solution and not hiding behind a position, you above all are held to a higher standard. You are not a therapist. You are not going to have all of the answers in the discussions that are being had; but you should be speaking the truth of the Gospel and in your actions living out grace, forgiveness, humility, and reconciliation. You must not be afraid of your image or how many times you get it wrong in listening to what is happening to those around you and in your community.
Here is where we miss the point. If we preach the Gospel from the pulpit but we cannot reconcile within the church, then do we know the Gospel at all? If we can speak truth, but then when it comes to disagreements we take a moral high ground then do we believe what we say? If we are image conscious and cannot accept that church leadership can be in the wrong, then we miss the humility of the Gospel and that we all fall short. If we can speak against racism but yet do not seek out our black brothers and sisters or turn the microphone over to them, then do we understand that as humans we were granted a voice and that it is a powerful tool? If we claim women have a place in the church, yet treat them differently or tell them their voices do not matter, then do we believe what we say? If we understand that mental health is something we must take seriously, then we must educate ourselves and understand that pastors are not the equivalent to therapists.
What is the solution? I hope this is heard loud and clear. The church must be humble. The church must seek forgiveness for its role in these issues, especially racism, and we must understand that in any position where forgiveness is required, trust is broken in some way shape or form. Forgiveness does not rebuild trust. Reconciliation, the end goal, does seek to repair the inevitable break of trust. But let’s be clear about this point, trust is only rebuilt by the one or ones who broke it. Trust cannot be repaired or rebuilt by the one who did not break trust. That means if we understand the Gospel correctly, it is not those who have been wronged that must seek out the church; but rather it is the church who must seek out those it has wronged and must seek to repair the broken trust with no expectation of anything in return. That is the Gospel. Christ died on the cross for all and asked for nothing in return. We are reconciled to a holy God via the sacrifice of a holy Messiah.
So, to the church. All voices matter – even those you disagree with. Even more so, you should be having conversations with those who you disagree with and those who do not seemingly fit into your mold. These are the voices you need to hear and need to have humble conversations with. The church was not meant to be insular; we were meant to be the opposite. We were meant to speak the Gospel into the culture and to live out the Gospel in the culture; but right now, the church looks no different from the culture. The church is not being salt when the focus is inward and focused on keeping church members silenced or keeping control in uncertainty. If you in places of leadership in the church cannot hear those in your community, then you cannot hear those outside of your church community and you are not living out the Gospel. Stop protecting the Christian ‘culture’ and understand that the Christian ‘culture’ is part of the problem and that ‘culture’ must seek to be better informed.
I will be a bit personal in this blog post and say that this year I have greatly struggled with seeing the Gospel lived out more so from those who do not believe the Gospel than I have within the church. That is a humbling thing to see, because it tells us that God is speaking through other methods. It also challenges me to look at myself and to my understanding and my own living out of the Gospel. Where do we start? We start with taking a look at what forgiveness is. We accept that we have committed wrongs and we humble ourselves to seek forgiveness and we begin the process of reconciliation. We begin repairing trust by doing good. We seek justice, we call for justice, and we be a refuge for those in our society that have been discriminated against, hurt, or are not being heard. We live out Micah 6:8 “He has told you, O man, what is good; and what does the Lord require of you but to act justly, to love mercy, and to walk humbly with your God.” We abandon the moral superiority and we humble ourselves.








